On the other hand, there are those who suggest that it is government which is the cause of our problems. First, it is too weak in some ways – like the casting aside of capital punishment thus encouraging crime. And then it is far too intrusive in stealing away personal rights and liberties. Government cannot stop the impact of society on the environment. And it not only condones certain moral atrocities such as homosexuality, but it looks the other way when unborn babies are being murdered.
Of course, the omniscient God, knew exactly what our situation would be – even back in the days of Paul. And in looking at this chapter from the perspective of an eagle soaring high above it, I suggest that Paul is addressing some of these issues – but in a backward sort of way. Without actually saying so, Paul teaches that the government is neither the cause nor the solution to society’s problems. Remember that the Apostle lived during a time when the government was far worse than it is today. You may argue that point, but I don’t think that you can win. Clinton, Bush and Obama can’t hold a candle to Augustus, Tiberius or Nero for wickedness and treachery. And yet, what did Paul say about the government – his government and our government? He said that it is “ordained of God” and that it is “a minister of God to thee for good” – as bad as it is. And it is our obligation, as much as in us is, to be subject to those higher powers, until that subjection comes into direct conflict with our subjection to Jehovah.
Then having dealt with that question, where does Paul go next? He heads straight toward personal morality. “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Some people would say that it should be the responsibility of government to legislate against these things like rioting, chambering and wantonness. But I disagree – at least in principle – it is not government’s job to legislate morality. It is government’s task to implement and to punish those who break the already-established-laws of God. The problem is that in an ungodly society this will never happen as perfectly as it should – if at all. And we have the 18th Amendment to the Constitution as proof of that. The Volstead Act – Prohibition – outlawed various aspects of the liquor trade. But because of the wickedness of man, the problems with alcohol escalated as a result of that law. The following 14 years were a moral disaster in this country, and the 18th Amendment was repealed by the 21st Amendment in 1933. Government has very little control over the true character of its constituency, and laws don’t create morals.
The answer to the problems of this world are found at the end of Romans 13 not at the beginning. And verse 14 summarizes the whole: “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Let’s think about this statement in a little more depth than we did a couple of weeks ago.
But then that is not the Apostle’s intent here, because he is talking to people who are already Christians.
How can we put on the Lord Jesus Christ? By deliberately putting him in our thoughts, in our affections and in our conversations. We put on the Lord by cultivating the doctrines of His word in our hearts through meditation. Paul probably wouldn’t have been angry if we applied this statement to Bible memorization. “Thy word have I hid in my heart that I might no sin against thee.” “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” I recently heard of a man who tried his very best to look for the hand of God in every event in his life. “Why did the Lord send me to this bank teller instead of that one, and this particular grocery clerk. My car broke down without warning, so I’m sure the Lord has a purpose in it, but what is that purpose?” In other words, assuming that the things which take place in our lives are there by the command of God, then we might even picture the Lord Jesus standing in our shoes for each of those events.
I’ve mentioned the book “In His Steps” on several occasions. Do you remember the fad a few years back using the anachronism “WWJD” – What Would Jesus Do? Along time ago, J. M. Sheldon wrote an immensely popular book called “In His Steps” – predating WWJD. As a new Christian I was somewhat impressed with the book, because the principle behind it was good. Unfortunately, Sheldon was a heretic, and he was teaching that by trying to live like Jesus, we become children of God like Jesus. And yet, “what would Jesus do in this situation” is a very good question to ask. If we are already children of God, the question is a part of putting on the Lord Jesus Christ.
Every Christian needs to have an honest desire to be more like the Lord. Look at the kind way in which He treated others – both his friends and his enemies. Study His meekness, His hospitality, His forthright honesty, and His devotion to the Heavenly Father. I need to be more like Christ Jesus – I need to deliberately put Him on every morning like a clean shirt. I need to profess His name before friend and foe alike. I need to be more consistent in sharing His gospel with the world.
These are all a part of putting on the Lord Jesus Christ.
The Lord doesn’t offer any explanations for this command, but we can surmise some reasons. Putting on the Lord Jesus Christ brings glory to His name. Obviously, when we are living in sin, to be shouting the praise of Jesus, is a most dishonoring thing. But putting on the Lord Jesus means that we are trying to follow His example. Our lives in that case, and with our open declaration of Christ as the source of our lives and the pattern for our character, this really does magnify the Name of the Lord. And in putting on Christ, we can have a positive influence in a wicked world over which governments seem to have no control. This command at the end of the chapter can have an impact, whereas the object of the first part of the chapter is impotent.
Then the second part of the verse suggests another reason why we should put on Christ. “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Some people foolishly think that Paul is forbidding the wise care and maintenance of our bodies. Elsewhere he proves that this is not the case. We must eat well, and get enough sleep so that these bodily tabernacles will remain functional until the Lord calls for us. “Bodily exercise profiteth little,” he tells us, but that it has a little profit, there is no doubt. We need to keep our bodies clean, both on the inside and outside, so that we can remain of service to the Lord. Paul is not talking about neglecting and starving our bodies. Rather he is talking about “the flesh” – the sense of our sinful nature. That flesh is constantly warring against our spiritual natures, trying to pull us down to the level of the unsaved worldling. I won’t say that our best defense against this decaying flesh is the putting on of the Lord Jesus Christ, but this action of ours is certainly one of our best defenses, and that does seem to be what Paul is saying in this verse. “Put ye on the Lord Jesus Christ, because this will leave less room for the flesh to fulfil its lusts.” So put on the Lord Jesus as part of our spiritual protection and armor.
Why should we put on the Lord Jesus Christ? Because with it moves hand in hand with the peace of God. When we know that we are doing the Lord’s will, and we experience the Lord’s blessings in doing so, there is a joy and comfort in that relationship. Perhaps the illustration is feeble, but picture a mother teaching her son right from wrong. At her knee, for example, he learns that stealing is a crime and a sin. Eventually he grows into a young man; he gets into debt; and he finds himself in a position where embezzlement from his employer would be easy and undetected. But the memory of his dying mother’s face is ever before him. He could steal his way out of debt to the shame of his mother’s name, or he could struggle for the next ten years. Finally, he makes up his mind and lives in obedience and honesty. That choice gives him a joy and peace which makes the next ten years even more than bearable.
Why should the Christian put on the Lord Jesus Christ? Because that is the command of God.
On the other hand, remember that he was hated and persecuted by the world and its governments. Putting on the Lord will bring that same kind of treatment upon us. Putting on the Lord will put a target on our backs, just like the one that He wore. We could probably pursue this theme with great blessing.
It is essential that we be clothed in the righteousness of the Lord Jesus Christ. We need to be justified; we need to have the righteousness of Christ imputed to us. Do you want the perfection necessary to stand before the King of Kings? Then repent before God; believe on the Lord Jesus Christ.