It seems to me that we live in a day of superlatives.

At least this is what we have been taught, and this is the way that we think.

If our team doesn’t win the championship, or get to the Sweet Sixteen, then they are failures.

If the Olympic athlete doesn’t win the gold, then all his labors are wasted.

If the car sale or the garage sale isn’t “huge”, then it’s not really a sale at all.

If an important book doesn’t sell a million copies in three months, then it is pulled from the shelves.

If my bank account isn’t in the 7 figures, then I can’t really be rich.

We have been taught to think in the terms of the biggest and best.

And in some ways, we have gotten to the point that we get hardened or blinded to what is only “good.”

I got a telephone call the other day by a woman conducting a survey in response to some business that I had done with her company, so I agreed to answer her questions.

Most of them involved answers on a scale between 1 and 10.

And even though I was pleased with the service that I had received, I kept on answering with,

“That was a 9, and that was a 9, and this was an 9.”

Nearly all my answers were 9, and I heard her chuckle just a little bit.

So I finally told her, “I don’t give out 10s.”

Here in verse 8 we have an emotional 9, and it’s rather interesting.

Let me show you what I mean about getting hardened and blinded.

Did anyone’s ears perk up when we read verse 8?

Did anyone’s heart say, “I sure hope that the pastor spends time on this subject.”

We’re a hardened people – hardened.

Make a guess: How many times does the Bible uses the words “great joy?”

Two dozen? a hundred? Two hundred?

I trust that you’ll believe me when I tell that it is less than a dozen times in the entire Bible.

And when we do find those two words, whether in Greek or Hebrew, they are talking about truly memorable events and the emotions of VERY happy people.

Furthermore, they involved events that were basically spiritual in nature.

In the Old Testament the people had GREAT JOY at the coronation of Solomon, and when sacrifices were offered for the building of the temple & at the completion of the wall around Jerusalem.

In the New Testament there was great joy at the birth, and then at the resurrection of the Lord Jesus.

Twice we read of great joy as sinful societies received the gospel.

And once Paul spoke of his great joy in the love of Philemon.

This is it – there “ain’t no mo’! “

This means that when we find these words, we should be struck with their import and power.

It is a very rare day indeed when any people are filled with mega-joy – great rejoicing.

And in a world where there are so many unhappy people, this ought to be a subject of great interest to us.

This verse contains big news:

This a 2 inch banner headline before the words “banner headline” were usurped by the internet.

On a scale of 1 to 10, this is a 9.

Let’s think about the causes of this mega – joy.

First, it was due to the fact that SINNERS WERE BEING SAVED.

Last Wednesday, I painted a picture of Samaria which was somewhat flattering.

Just like nearly everybody and everything there are a few good points off-setting the rotten ones.

Samaria was the area between Judah and the Jewish-occupied Galilee.

In John 4 we are told by a Samaritan that the “Jews had no dealings with the Samaritans.”

And we see that when the Galileans traveled to the temple for their yearly feasts, they almost always, crossed to the eastern side of the Jordan river until they came to Jericho where they again crossed and climbed up to Jerusalem.

Despite the fact that route added many miles to the journey, not even the Galileans wanted anything to do with the Samaritans.

And when the Lord Jesus “must needs” go through Samaria” those who knew were aghast.

The reason for this was began primarily with the origin of the Samaritans.

Basically, they were not related to the Jews; they were semi-heathen with a strong history in idolatry.

The people who lived in Samaria had been forced to immigrate there by the Assyrians.

They had come from various places throughout the Assyrian Empire, hundreds of years before.

But since that time they had intermarried among themselves and with the poor of Israel, who had been left behind by the Assyrians because they were unworthy of use anywhere else.

So basically, the Samaritans were not pure-blooded Hebrews as the Jews like to think of themselves.

“We be the children of Abraham, but you people are the illegitimate children of Japheth and Ham.

We be the worshipers of the one True and Living God, and we have no idea who you people worship.”

But, as we see when we read John 4, those Samaritans DID superstitiously claim the Pentateuch, the first five books of the Old Testament.

The woman at the well, showed high respect for Jacob,

Even though she was filled with ignorance about the man.

Not only were these people not a pure race of people, their religion was an hybrid as well.

But more importantly than that, all we have to do is look at what this chapter says about these people to see why the Jews shunned and scorned them.

For example, there was a man named “Simon,” a practitioner in sorcery“mageuo” ( mag-yoo’-o ).

He is generally called Simon Magus, the magician, the sorcerer.

He was a Samaritan Rasputin, whom everybody in the city respected but feared;

Even the religious and political leaders.

“To whom they all gave heed, from the least to the greatest, saying,

This man is the great power of God.

And to him they had regard, because that of long time he had bewitched them with sorceries.”

Any country is in a terrible condition when its leadership is satanically inspired.

How much do you know about the Voodoo religion?

It is a hybrid that grew out of the corruption of Roman Catholicism and the most basic of all heathen religions – animism.

Voodoo teaches that there is a supreme God who rules over a large pantheon of local deities, deified ancestors and saints.

It is believed by these people that the dead souls and saints communicate with believers through dreams, trances and ritual possessions.

But of course, what these people call saints are actually demons.

Without saying that the religion of Simon Magus was Voodoo, I can tell you that there are enough similarities to make them kissing cousins.

And, who can tell me which country in all the world is known as the home of Voodoo?

The poorest, most backward, wicked, destitute country in the Western Hemisphere – Haiti.

To what extent can we say that Haiti’s condition is due to its Samaritan-related religion?

If you like, we can extend this analogy:

If you took a list of world’s worst economies, worst human-right’s records, worst living conditions,

How many of them are places where Bible Christianity is one of the leading religions?

What is the primary religion amongst the Third-World nations?

You might be wondering why it’s important to bring this to your attention?

The reason is that the United States is rapidly accepting this same kind of polluted, hybridized, Satanically-inspired religion.

When the religious leaders of our nation are at the forefront of the push to legalize Sodomite marriages we are in trouble.

When homosexual and pedophile priests are accepted or tolerated, our nation is headed to Hell.

When Christian leaders try to say that there is no essential difference between Islam, Buddhism and Christianity, it means that they have lost their spiritual perception.

When Astrology becomes an acceptable criteria for making life-choices, we are in trouble.

When Wiccan priests become accepted as military chaplains, it’s proof that we’re sliding into Hell.

When repentance is no longer a major part of the prophet’s message, we have been Samaritanized.

I am not a segregationist; and I’m not for closing our boarders to people who are different from ourselves.

But at the same time I believe that we are responsible to recognize both differences and heresies.

Christian pastors must point out and preach against the Samaritanization of Christianity.

There is a need for an army of Philips to come and preach Christ to this nation.

There was great joy in Samaria when Philip came to Samaria, because “he preached Christ unto them.”

As I read these words, my mind thinks back to the ministry of Jonah in Nineveh.

I see a pair of heathen cities.

I see the power of Jehovah, transforming God’s prophet prior to his arrival.

I hear God’s man preaching repentance, just as the Lord Jesus preached repentance.

And I see the power of the Holy Spirt miraculously and sovereignly overthrowing the wicked hearts of the people of those cities.

Once again this scripture is inexplicable apart from the omnipotence and grace of the Almighty.

“Then Philip went down to the city of Samaria, and preached Christ unto them.

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.”

The blood which Christ Jesus shed on the cross flowed bright red.

It wasn’t blue-blood – it was, but it wasn’t Jewish blood.

“For God so loved the world, that he gave his only begotten son that whosoever [from any corner of that world, that whosoever] believeth on Him should not perish but have everlasting life.”

“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

These verses aren’t saying that all the people of the world, all the children of Adam, have been redeemed from their sins by the blood of the Lord Jesus.

These verses are saying that even repenting, believing Samaritans have been provided for in the redemptive decree of God.

These verses are saying that there will one day be Africans, Chinese, Koreans, Philistines and even a few Americans dwelling in Heaven, saved by the sovereign grace of God.

The Jews may not have had dealing with the Samaritans, but Christ Jesus certainly did.

And those Samaritans shook the gates of heaven with their exuberant joy at that news.

Like that nation and that city, Post Falls should be ecstatic with joy, because Christ is preached here.

But as I have said, we are hardened.

We are a gospel-hardened people, and this joy has been sucked out of us.

We should rejoice with exceeding joy, at just the privilege to attend a gospel-preaching church.

You young people have no idea what a privilege you have to be here rather than in Bangkok, Beijing, or even Paris.

Samaria was swept with joy at the preaching of Christ.

This scripture shows that there should be great joy when society is truly CHANGED FOR THE GOOD.

I think that it was wonderful that Philip was enabled by God to work miracles.

“For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.”

It would be just as wonderful to walk into Kootenai Medical Center and to tell all the sick there to pick up their beds and go home.

I’d love to spit on some Idaho soil, make a little mud and use that to give sight to a few blind folk.

There is a lady who lives not far from me, who is confined to a wheel-chair, whom I would love to see rise up and walk.

I’d rejoice with exceeding joy to walk into my wife’s classroom, heal all those sick kids and tell the ladies there that they were all unemployed.

And it would have been wonderful to have walked into the mortuary and tell Olan Smith to wake up and get back to church.

But these things are never going to happen, because miracles are not the point.

The purpose of those miracles were to highlight the fact that Jesus is the Christ and Philip was preaching Christ.

Those poor people of Samaria undoubtedly had heard of what the Lord had done among the Jews.

But you’ll search John 4 in vain to find Jesus working miracles among THEM.

Yet now the ambassador of Christ was there, and those miracles clearly identified him to his Lord.

But infinitely more important than Philip’s physical miracles were the Lord’s spiritual miracles.

Here is a tough question which deserves some serious thought before giving an answer:

What would be a greater blessing to our society: empty hospitals or empty prisons?

Don’t answer with your heart, answer with your Spirit-controlled mind.

What is better: quiet funeral homes or quiet bars and taverns?

And what would be a greater blessing to America: empty churches or empty hospitals?

The answer would depend on which churches you were talking about.

Samaritan churches are a cancer on any society.

The reason that it was necessary for unclean spirits to be cast out, was due to people like Simon Magus.

The reason that there was great joy in Samaria was because that place was being transformed by the grace and power of God.

Whether or not Simon Magus was truly converted, many other people were.

Drunkards were sobering-up and going home to their families.

Drug addicts were becoming lucid and productive.

Negligent dads were becoming the good parents and the providers that they were meant to be.

I wouldn’t be surprised to learn that the happiest people in Samaria were the women.

All because men and women, boys and girls were becoming new creatures in Christ.

Samaria was becoming a better place to live because the populace were being saved from sin.

And although there was a church being gathered there, it wasn’t the presence of a church, it was the presence of the power of Christ that made the difference.

Perhaps I should say something about verse 12:

“When they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.”

Baptism is another of those things which has lost its punch, power and purpose.

When those people were baptized, it wasn’t in order to make them new creatures in Christ.

That baptism was supposed to indicate that a death had occurred.

These people were dead to their old lives and their old sins.

There is no line in life more dramatic and distinct than death, and baptism is such a line.

These people were saying that they were alive in Christ and ready to start living – really living.

Baptism doesn’t save, any more than funerals kill.

These baptisms were declarations that a spiritual death had occurred,

But it was a death which was followed by a new and blessed life.

In Luke 7 we read of the Lord’s visit to the city of Nain.

As He and His disciples approached the city a funeral procession met them.

A poor widow had lost her only son, and she was probably either in shock or uncontrollable grief.

But that grief was changed to unbridled joy when the dead was restored to live.

And likewise, there was great joy in Samaria because Christ Jesus was visiting and restoring the spiritually dead to life.

And not only that, but Christ was RESTORING HOPE as well.

Verse 5 tells us that Philip was preaching Christ unto them.

Wednesday I gave a brief outline of some of things that he was preaching.

You can be sure that he was using the Old Testament scriptures to prove that Jesus was the Christ.

And you can be sure that he was using those same scriptures to prove that Christ must first die before He reigns.

The Lord is going to rule and reign over a REDEEMED PEOPLE, not a bunch of slaves beaten into submission by some omnipotent hand.

It was necessary that all the Old Testament sacrifices be fulfilled and completed in the Lamb of God.

And I’m sure that like the Apostles, Philip proved that before these Gentiles.

But verse 12 adds something else to the Philip’s sermon outline.

“But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.”

Notice that Philip was preaching the Kingdom of God in the Name of Jesus Christ, just as the Apostles had been doing among the Jews for the last 3 or 4 years.

And what exactly was that message?

Philip was preaching the rule of Heaven, the rule of Jehovah, through the person of the Lord Jesus.

He was preaching the rule of Christ in human hearts through the new birth and the new creation.

He was preaching about the overthrow of wickedness and the establishment of righteousness upon the earth.

And he was preaching about the ultimate return of the Saviour to establish His Messianic Kingdom.

Philip was saying essentially the same thing to these Gentiles, that Peter had said to the Jews in Acts 3:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

And he shall send Jesus Christ, which before was preached unto you:

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”

If you’ll remember that Peter then went on to the promise made to Abraham.

“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.”

Philip’s message was essentially that through this son of Abraham, Jesus Christ, the Lord, all the kindreds of the earth shall be blessed.

And through Christ Jesus, God hath turned you from your iniquities.

And the rest of the promise is this: the Messiah is coming back.

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Wherefore comfort one another with these words.”

And not long after that this same Lord Jesus shall return with His saints to establish the earthly aspect of the Kingdom of God.

Oh, Samaritans, there is great reason to rejoice.

We not only have the opportunity to enjoy the forgiveness of sins today, but soon we shall begin to enjoy aspects of that salvation that our imaginations haven’t yet begun to envision.

There is a joy of HOPE which no earthbound soul can begin to experience.

Rejoice, there is salvation from sin.

Rejoice, there is peace with God.

Rejoice, the Saviour is coming back for us.

Surely, “all things work together for good, to them that love God, to them who are the called according to his purpose.”

The question is: Do YOU love God?

Are you one of the Lord’s called?

Do you love the Lord enough to repent of your sins?

Do you love the Lord enough to be baptized as an illustration of your new life in Christ?

Is your faith in the King of the Kingdom and the Lamb of God?