Not more than 20 miles from Calgary are some wonderful wilderness areas for hiking, fishing and enjoying.

For example, about 30 minutes from the city is something that we called the “Ice Cave.”

After an easy mile hike from the car, you come to the foot of a steep, 200-foot hill.

About three-fourths of the way up there is a cave with a 10-foot high ceiling extending about 40 feet into the mountain.

(Of course I have translated the actual dimensions from metric units into feet so that you can understand.)

Inside the cave there is a constant seepage of water from the ceiling,

And even in the hottest Alberta weather that water freezes,

And the floor of cave has at least some ice covering it,

With both a little stalactite of ice and its opposing stalagmite.

One of the reasons why not many people visit the cave is because that 200-foot hill is made up of shale.

With every step toward the top the visitor slides back down half a step and sometimes more.

It is literally terrifying to a lot of people, and after a few minutes they turn around and slide back down.

Well, I’m treading on a shale-covered slope this evening.

I’m going to allegorize Stephen’s account of the life of Abraham and use him to illustrate the Christian life.

As I’ve often said, it is very easy to get carried away when using allegories.

And when comes to the really good ones, like Abraham, there is a tendency to stretch the illustration until it breaks.

Despite the fact that I have a nine point outline here, I’ll try not the break anything.

And I’m going to try to limit my outline to what Stephen says, and not to what Moses tells us.

There is a lot more that could be said about Abraham, and should be said under different circumstances, but we’re going to try to avoid those things in order to stick to Stephen’s sermon.

Let’s think about lessons that Abraham can teach us about the Christian life.

First, it begins in sovereign election.

“The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.”

There is nothing mentioned here or in Genesis which says that there was anything in Abraham to elicit this invitation from God.

Jehovah was moved by His own gracious heart to call this man – by His sovereign choice.

To say anything more is to read something in the scriptures which just isn’t there.

Was Abraham a good man? He probably was according the measure of men.

But he was a sinner and apparently an idolater, and yet the Lord called him.

Out of all the people in the world, and all the people in Mesopotamia, God told Abraham to follow him.

And despite that this denied and hated by the vast majority of Christendom, this is essentially what the Lord does when anyone is saved.

There is none that understandeth; there is none that seeketh after God.

If any sinful child of Adam makes the journey to the Promised Land, it is because the Lord called him, enabled him and delivered him.

Secondly, the Christian life can be characterized as “following the Lord.”

“Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.”

I like the words “come into the land.”

To some of us they might say, “Come to me here in Canaan.”

And to others they say, “Come with me into Canaan.”

And look at verse 4: “Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.”

John Gill likes to quote several ancient versions of the Bible in other languages.

It’s not that those translations are inspired, but they are a kind of commentary.

On the words “he removed him into this land, “Gill says,

“He removed himself”, as the Ethiopic version renders it;

or rather “God removed him”, as the Syriac version reads,

and so one copy in the Bodleian library; for it was by the order and assistance, and under the direction and protection of God, that he came into that land.”

There are a great many things which ought to be common in the lives of all Christians.

They should attend the House of God to worship the Lord and to hear the Word of God.

They should pray; they should hate and flee sin; they should love God and the things of God.

They should long for the return of their Saviour, and they should want to share Christ with others.

And these are all things that we find exhorted, illustrated and commanded in the pages of the Bible.

In other words, you could say that the Christian life is following the Lord.

There is a wide gate and a broad way that leads toward destruction and many there are that walk therein.

But there is a strait gate and narrow way that leads toward the Promised Land.

There may be few traveling up that road, but the Lord walks with everyone of them.

And like He did with the two on the road to Emmaus, He comforts, instructs and excites us.

And this is important because

Following the Lord doesn’t mean that the Christian life won’t be without pain and problems.

First, Abraham was told to leave his country and his kindred.

You will search in vain to find a Bible verse which says that Christianity is a synonym for Americanism.

There are a lot of Christians who seem to think that the United States is or will be the center of the Millennial Kingdom.

But they are wrong.

Just as Abraham was ordered to leave the Ur, we need remember that our citizenship is in Heaven.

Abraham didn’t migrate to the Promised Land after he was dead, but while he was yet alive.

American Christians need to seek first the Kingdom of Heaven, not any of the kingdoms of earth.

And Abraham was told to leave his family.

The reason of course was that his family were idolaters and worshippers of strange gods.

Yes, we want the people that we love to come with us to Heaven, and so we share with them the gospel though which God called us.

But when they reject it, we must still move on.

And sometimes we even have to bury our fathers outside the Promised Land.

And what do you suppose was Abraham’s reaction to the revelation

“That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years”?

Maybe, since he didn’t yet have a son, he couldn’t imagine a nation of children for which he could be worried.

But then again, since he has faith to believe the Lord, perhaps this becomes a cause for concern.

And yet, there was God’s promise that they would be delievered.

Should we be concerned about the world which our grand-children appear to be bequeathed?

We know that the saints of God will not have to endure the Tribulation, but there is already persecution against the saints.

We may live in peace and comfort, but there is no promise that this won’t come to an end tomorrow.

Should we be worried or concerned about what our grand-children might have to endure before the translation of the saints?

There are all kinds of problems which the Christian might have to face.

Conversely, this call of God doesn’t contain the promise of earthly blessings or wealth.

Not only don’t we have promises of a painless journey, neither do we have promises of earthly compensation.

And the Lord “gave him none inheritance in it, no, not so much as to set his foot on.”

We remember that wealth in Abraham’s day was not measured with gold, stocks or bank accounts.

The standard of wealth was land and/or livestock.

In this case God’s call was toward the Promised Land, but then He didn’t give him an inheritance there.

But whereas the child of God might not enjoy one much-sought-after-blessing, quite often the Lord makes up that lack with other blessings.

Stephen doesn’t bring it to our attention, but Abraham had a few herds of sheep and other critters.

So you don’t have a big bank account, his and her SUV’s and yearly vacations in Europe.

But you might enjoy blessings that those kinds of people can’t enjoy.

Maybe it’s a peaceful home life, filled with love and compassion.

Maybe it’s a

The Christian life obviously requires faith.

God promised Abraham a possession in the land, but gave him not so much as a place to set his foot.

And the Lord promised him that his seed after him would possess that land, but as yet he had no children.

In fact when both he and his wife were beyond the years of producing children, the promise was still in effect.

So that meant that Abraham was going to have to trust the Lord and His promise.

The faith of Abraham is a truly amazing thing: in fact it is miraculous.

The call and the promise came out of the blue, from a God Whom Abraham knew not.

And unlike our call and promise, he didn’t have pages and pages of holy scriptures on which to strengthen his faith.

What if I had said that Abraham didn’t have a history of people of faith, and he didn’t have illustrations of faith?

That might have been inaccurate.

There were great men of faith who had preceded Abraham: Adam, Enoch and Noah among others.

But Abraham had never met any of them, and it is debatable whether or not there was then a written record of their trust in the Lord.

Certainly we have a hundred times more evidence and support for our faith in God than Abraham did.

But the fact is, that faith is no longer an attribute of our fallen natures.

Faith is a gift of God, and a part of the fruit of the Holy Spirit.

Yes, Abraham’s faith was miraculous, but so is yours and mine.

Of course, the Christian life is one of eventual deliverance.

After a set period of time, the children of faith “shall come forth, and serve me in this place.”

Genesis 25:7-8 says, “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.”

What does it mean that Abraham was gathered to his people?

Does it mean that he was buried in the cave of Machpelah where Sarah was buried?

If it does, it means that Abraham’s people was restricted to his wife.

No, it means that Abraham joined his forefathers in Paradise.

And I believe that he specifically joined Adam, Enoch, Noah and others who died in faith.

But Stephen doesn’t refer to the death of Abraham.

What he speaks of is the arrival of Abraham’s seed to the land of promise.

The Christian life is one of hope.

Faith is the substance of things hoped for; the evidence of things not seen.

At the end of every Christian life is an eternity dwelling the presence of the Lord in the place of His choosing.

And the Christian life is supposed to be characterized by service.

The children of faith “shall come forth, and serve me in this place.”

This service isn’t supposed to begin when they are finally delivered, they are supposed to serve the God of promise from the git go.

And how is that done?

By listening to what He has to say.

By obeying the things that He commands.

By implementing the things that He wishes.

By sacrificing the things that pleases Him.

By excising the things from our lives that displease Him.

By worshipping Him and enjoying the fellowship that He offers us.

And by learning more of Him and of the things that He wants us to learn.

And if I might extend the analogy, I believe that we should be serving him in Promised Land as much as we should be serving Him while in the land of Egypt.

Not only should we serve him, but we shall be serving Him throughout eternity.

One other thing that I think that Abraham teaches us about the Christian life is that

We are not only supposed to look like God’s people on the inside, but on the outside as well.

Abraham and his sons were ordered to wear in their bodies a sign that they were under God’s covenant.

I realize that most Protestants make circumcision equivalent to baptism.

Most Protestants make Israel and the New Testament church the same thing, when there is no scriptural grounds to do that.

And most Protestants make baptism some sort of atoning sacrament, claiming that circumcision some how saved the children of Israel.

That circumcision couldn’t have saved Israel is as obvious as the difference between boys and girls.