As we said last Sunday morning, love is one of the attributes of God. That means that love is a part of Him. By definition an attribute is something that is inherent or essential. It is something which cannot be taken away from the Lord without changing Him completely. Without it Jehovah would no longer be the same Being. And this means that just as God is eternal, God’s love is eternal. But just because God’s love is eternal that doesn’t mean that it is omnipotently omnipresent. Just because love is an attribute of Jehovah, that isn’t an argument to say that God loves all things or that He loves all things equally. For example it is axiomatic that God hates sin, so it might be natural that God should hate sinners as well. An illustration might be made of the sun. We know that the sun has never stopped shining since its creation more than 6,000 years ago. But we also know that the sun doesn’t shine directly on us – even for a complete day. Similarly, just because God’s love is eternal, that doesn’t necessarily mean that we always feel its heat. And yet God’s eternal love is eternally focused and adhering upon those whom He loves. Those whom God has loved, He will always love. And, turning that in the other direction, those whom God loves, have always been loved.

What a grand climax to Paul’s greatest chapter! “Who shall separate us from the love of Christ?” The chapter begins with “no condemnation” and ends with “no separation.” In order grasp verse 37, we have no notice again that this thought actually began in verse 31. The Apostle poses several unanswerable, and therefore, somewhat unnecessary questions: “If God be for us who can be against us?” “How shall the Father not give us all things?” “Who shall lay any thing to the charge of God’s elect?” “Who is he that condemneth?” And then – “Who shall separate us from the love of Christ?” At this point Paul lists two bunches of pirates, who are out to steal away God’s love from the saint. Actually there isn’t a whole lot of rhyme and reason in this list that Paul gives us. These things aren’t alike in very much, except that they are troublesome. And Paul doesn’t try to be exhaustive or comprehensive either. It’s almost with contempt that he names these powerful enemies. It’s almost that he speaks with a dare, spitting in their collective faces. “Just you try to steal away Christ’s love for God’s elect.”

But instead of simply saying that these things CANNOT separate us from love of Christ . . . That was our subject last week and well worth our contemplation over and over again. But actually, what he says here is that, “we are more than conquerors against these pirates of love.” The English words “more than conquerors” is just one word in Greek – “hupernikao” (hoop-er-nik-ah’-o). In other words, we are hyper-conquerors.

I think that this verse hints at three things: Our Inadequate enemies, that we are somewhat indifferent participants and that there are some very interesting spoil to be given to these conquerors.

Think, first, of our INADEQUATE ENEMIES.
Does everyone understand the titles of each of these enemies that Paul’s mentions? For the most part they are simple enough. First there is “tribulation” or “affliction”. This is a word which could cover just about anything against us; anything troubling. It could involve migraines and backaches, barking neighbor dogs, or Muslim terrorists. It is a very general, or generic, term. “Distress” is a little more specific, literally speaking of “straitness” – tight times. Are we headed into economic tight times? Are we in them already? Don’t be guilty of saying there can never be another depression like that in the 30’s. Remember they said that neither the Titanic nor the Bismark could ever be sunk. “Persecution” is certainly simple enough to understand. “Hunger and nakedness” speak of the results of famine or economic disasters. “Peril and sword” hint again of hatred, war, terrorism and murder. “Death and life” are things that we generally place in the hands of the Lord. “Principalities and powers” refer to spirit beings, perhaps demons or angels. Here is a very real area of our lives of which we know relatively nothing at all. But the scriptures describe battles for the spiritual well-being of the saints of God. “Things present or things coming” remind us that nothing which might ever be manufactured or created in the future can separate us from the love of Christ. “Heights and depths” might speak of anything in Heaven or Hell, in the sky or under the ground.

“Nothing can separate us from the love of God which is in Christ Jesus our Lord.” I remind you that we’re not talking here about our love for Christ, but His love for us. We are as back and forth in our affections as the branches on the maple tree in my front yard. And its not speaking about our sense of God’s love, but rather the fact of it. It’s quite possible that we feel that the love of Christ has somehow been stolen from us. It is not only possible, but probable that may we feel like that sometimes. But our feelings, like our hearts are very deceptive. Paul is talking about the real thing, not our perception of that thing.

Enemies and calamities can strip us to the very quick, just like they did Job or Joseph. But they cannot reach the quick – the core, the heart. Satan may touch everything that Job possesses – but not his body. Oh wait, Satan can get permission to touch Job’s body, but he cannot touch his soul. The frost may kill the leaves, and the flowers, and it may silence the noise of the bird and the stream. But not for a moment during the history of the world has life been sucked out of God’s creation. And the love of God cannot be quenched.

The Christian does not need to be afraid of losing the really important things – the spiritual things – so long as he has the Lord Jesus. No Christian is completely hopeless or friendless. That might be what we see, looking externally and without faith. But we need to “set our affection on things above, not on things on the earth.” Set your affection on the Saviour above, whose love cannot be diverted. If stripped of wealth and health, use that opportunity to focus on the Lord Jesus.

Paul is not saying that these thieves have no power over us. They can certainly make our lives miserable, But they are impotent as far as touching the relationship that God has with us through the love of the Lord Jesus.

Okay then, what about the SUPERLATIVE SPOILS which the Christian can expect?
Well, what does the word “conqueror” bring up in your mind? Is it the same thing as the man who wins the 100 meter race during the Olympics? When the little boy finally learns his multiplication tables has he conquered them? Is the lady who wins the Scrabble game, a conqueror? She might think so, but, no. “To conquer” is to defeat by force of arms. Paul was lead of the Holy Spirit not to say “nikao” (nik-ah-o)” but “hupernikao” ( hoop-er-nik-ah’-o ). He didn’t say that through Him who loved us we are conquerors – we are more than conquerors. We are hyper-conquerors.

I have never been in battle with shells crashing around me and bullets flying around my ears. If I had been, I might be tempted to say that wherever battle it was, it was the most crucial fight in human history. As far as my personal history is concerned that might be true. But then again, there might be a battle or two in the lives of long-time soldiers which are most particularly sweet or important. There have been hundreds of “nikao” battles for every “hupernikao” (hoop-er-nik-ah’-o).

And how can a simple victory be turned into a super-victory? In one way, I suppose, if the battle is won without a single casualty. In another way, if the enemy actually becomes an ally and a blessing to us. Do you remember how some American Indians thought that the strength of his defeated foe entered his arm and prepared him for the next battle? We aren’t just conquerors over these love-destroying adversaries, we are more than conquerors. They can actually make us stronger Christians as they force us closer to our Saviour.

And please notice that we aren’t going to be victors at some future point in eternity. This isn’t talking about some ultimate victory in some far-off and blessed Heaven. Moment by moment, here today, we are more than conquerors through Him that loved us.

But come on here, how can these things be; how can we do that? We can’t do anything. We are more than conquerors only “through Him that loved us.”

In other words, we are nothing but PASSIVE PARTICIPANTS in these great victories.
What is the tense of the verb “love” in verse 37? “Nay, in all these things we are more than conquerors through him that LOVED us.” The word in the Greek apparently points to a specific historical fact as being the great act of God’s love. This is past tense. So, was this the day when God chose us before the foundation of the world? Or did the Lord conquer our enemies when He created us? No, “God commendeth his love toward us in that, when we were yet sinners, Christ died for us.” When “He that spared not his own son, but delivered him up for us all,” that was the day which is the hinge to this great conquest. And now, how shall God let a little tribulation or famine separate us from his love? When the Israelites crossed the Red Sea and came to the bitter waters of Marah, Moses tossed in the God-proscribed branches and the bitter became sweet, and the people drank. The poisonous waters of Marah became a life-sustaining blessing to Israel.

We are more than conquers over our afflictions when we recognize that in all our afflictions the Saviour was afflicted. He was a man of sorrows and acquainted with our grief. And we can fellowship with Him – if our attitude is right when our day of sorrow comes.

But, is our victory, really our victory? Not really. “In this thou shalt conquer:” “They overcame by the blood of the Lamb and by the word of His testimony.” “We are more than conquerors through Christ who loved us,” but we are nothing in ourselves.

In this over-busy world, we need to stop………….and meditate on the love which bought us. And considering the great price already paid, we need to know the answer to the question: “Who shall be able to separate us from the love of God which is in Christ Jesus our Lord?” And the answer is: Absolutely no one.