Facts about the nature of God:
Ex. 3:13-14 teaches that God is (omnipotent; holy; self-existent; gracious). Self-existent
Ps. 50:12 teaches that God is (omnipotent; holy; self-sufficient; omniscient). Self-sufficient
Ps. 90:2 teaches that God is (eternal; omnipotent; omniscient; righteous). Eternal
Jere. 23:24 teaches that God is (infinite; omnipresent; omnipotent; omniscient). Infinite; omnipresent
Ps. 139:7-12 teaches that God is (omnipresent; omnipotent; omniscient; omnivorous). Omnipresent
Gen. 18:14 shows that God is (omnipresent; omnipotent; omniscient; omniglorious). Omnipotent
Isa. 40:13-14 teaches that God is (omnipresent; omnipotent; omniscient; omnifarious). Omniscient
There are lots of people who teach that Jehovah is God, and Allah is God, Vishnu is God; Dagon is God; that all varieties of deity are God. They believe that God is (omnipresent; omnipotent; omniscient; omnifarious). Omnifarious – all kinds or all varieties
This, of course, is (true; false; possible; ludicrous). False, ludicrous
There are people who believe that God makes some people religious, some irreligious, some homosexual; some heterosexual; they believe that God is (omnipresent; omnipotent; omniscient; omniferous). Ferous
Prov. 3:19 teaches that God is (smart; omniscient; wise; skillful). Wise
Heb. 1:10-12 teaches that God is (unchanging; immortal; impalpable; immutable)? Immutable
By implication Heb. 13:8 teaches that Christ is (unusual; God; immutable; a good person to know).
Prov. 21:1 suggests that God is (selfish; sovereign; omnipotent; manipulative). Sovereign & omnipotent
Rom. 11:33 teaches that God is (incomprehensible; inscrutable; insufferable; insufficient). Incom; inscruta
Lev. 19:2 teaches that God is (busy; happy; holy; righteous). Holy, righteous
Ps. 119:137 teaches that God is (just; upright; holy; poetical). Just, upright, holy
Jn. 17:3 teaches that God is (omnipresent; omnipotent; omniscient; true). True
Titus 1:1-2 teaches that God is (honest; true; eternal; dependable). All of these
Deut. 7:9 teaches that God is (faithful; honest; omniscient; dependable). All of these
Psalm 89:1-2 teaches that God is (merciful; appreciative of good music; faithful; eternal). All???
James 1:17 teaches that God is (generous; merciful; consistent; bright)? Bright?
I Jn. 1:5 teaches that God is (broody; moody; mysterious; enigmatic). None – God is light
Ps. 107:8 teaches that God is (merciful; mercurial; merry; mercenary). Goodness = merciful
Ps. 103:8 teaches that God is (merciful; gracious; patient; generous). All of these
Ps. 111:4 teaches that God is (creative; compassionate; gracious; omnipotent). All of these
I Pet. 5:10 shows that God is (sovereign; gracious; wise; recompensing). All of these
Rom. 5:8 teaches that God is (loving; merciful; saving; gracious). All of these
John 4:24 teaches that God is (corporeal; somatic; physical; moral). None of these
Deut. 6:4-5 teaches that God is (unique; singular; united; worthy). All of these
Adonai refers to God as (Friend; Lord; the Father; Creator). Lord
Jehovah refers to God as (Yahweh; the Eternal One; Lord; King). Not so much as “king”
Ex. 31:13 calls God “Jehovah-Maccaddeshem” which means (the Lord our God; the Lord our Sanctifier; the Lord is my shepherd; the Lord is my healer). Sanctifies
Taken with I Cor. 1:30 this verse (Ex. 31:13) suggests that Jesus Christ is (gracious; eternal; Jehovah; omnipotent). Jehovah
Ps. 23:1 says that Jehovah-Rohi is the Lord (my God; my helper; my wolf-killer; my shepherd).
Taken with John 10:14 this verse (Ps. 23:1) suggests that Jesus Christ is (gracious; eternal; Jehovah; omnipotent). Jehovah
Jer. 23:6 teaches that Jehovah-Tsidkenu is the Lord (of Israel; our God; our grace; our righteousness).
Taken with I Cor. 1:30 this verse suggest that Jesus Christ is (gracious; eternal; Jehovah; omnipotent).
Abraham and Isaac on Mount Moriah found that Jehovah-Jireh (is holy; provides; judges; enslaves).
Ex.17:15 calls Jehovah (our Altar; our King; our Burden; our Banner). Banner
In Gen. 17:1 Abraham learned that God is (holy; El-Shaddai; God Almighty; old). El-Shaddai – Almighty
Gideon built an altar unto the LORD and called it (Jehovah-Shalom; Jehovah-Jireh; Jehovah our Peace; Jehovah-Tsidkenu). Shaloam – Peace
When Isaiah saw the Lord “high and lifted up” he heard Him called (Jehovah of the Sabbath; Jehovah Sabbaoth; the Lord of Hosts; Allah). Sabbaoth – hosts
Isa. 14:13-14 teaches that El-Elyon means (the God of Lucifer; God Almighty; the most high God; Christ Jesus). The most high God
In Isa. 40:28 we learn that Elohim is (Jehovah; our Creator; El-Olam; the Everlasting God). All of these
Ps. 147:3 teaches that God (heals our wounds; heals our hearts; careth for you; approves of the exorbitant charges of the medical profession).
Ps. 147:4 teaches that God (knows the size and scope of the universe; has names for things which man doesn’t know exist; appreciates accountants; counts). First two
Matt. 10:29 indicates that God knows the details of the (mineral kingdom; the animal kingdom; the kingdom of Heaven; the kingdom of God). Animals
Matt. 10:30 teaches that God knows the details about (birds; you; me; people in general). People
Ps. 139:2 teaches that God knows (how lazy we are; when we go to bed; when we get out of bed; our thoughts). All of these?
If the Lord knows these things then He probably (doesn’t care; records them; knows our sins; knows everything). Everything, including sins
Ps. 139:4 shows that God knows (our thoughts; our whispers; our lies; our every word). Not thoughts
Ex. 3:7 suggests that God knows (our true age; our true income; our sorrows; our pain). Affliction
Matthew 6:32 teaches that God knows (our lies; our cheating; our needs; our hopes). Needs
Ps. 103:14 teaches that God knows our (frailties; size; frame; imaginations). Frailties and frame
Ps. 69:5 teaches that God knows our (souls; bodies; sins; foolishness). Sins and foolishness
John 10:14 declares that God knows (his sheep; his people; his own; his plans).
Acts 15:18 teaches that God knows (atoms; the past; the present; the future). Past, present, future
Matt. 11:23 indicates that God knows (hopes; dreams; possibilities; realities). Possibilities
Gen. 3:22 hints at the Trinity by its use of (God’s name; God’s works; God’s knowledge of good and evil; God’s pronouns). Name and pronouns
At God’s judgment at Babel, we see hints of the Trinity through (God’s name; God’s works; God’s confusion; God’s pronouns). Pronouns – Gen. 11:7
Ps. 2 suggests the Trinity by its use of (God’s name; God’s works; God’s glory; God’s pronouns).
The “baptismal formula” is used to argue for the Trinity; where is it found (II Cor. 13:14; Matt. 28:19-20; Matt. 3:16-17; John 14:16)? Matthew 28
The baptism of Jesus is used to argue for the Trinity; where is it found (II Cor. 13:14; Matt. 28:19-20; Matt. 3:16-17; John 14:16)? Matthew 3
The “apostolic benediction” is used to argue for the Trinity; where is it found (II Cor. 13:14; Matt. 28:19-20; Matt. 3:16-17; John 14:16)? II Cor. 13
Jn. 14:16 suggests the Trinity (by saying that God exists in three beings; by speaking about each of the three divine beings; by quoting Isaiah; by dulling people’s minds)? Speaking about each
Each of these (prove, suggest; indicate; substantiate) the doctrine of the Trinity. Suggest