As Joshua led Israel across the Jordan river there were 12 men chosen for a special two-tiered task.
While the river bed was dry, they were to find 12 large rocks to stack into a pile in the middle of the river.
Then they were to find another 12 rocks that they were to carry out of the river onto the western bank.
These would then be used to make a cairn, or a memorial, of Israel’s dry-shod crossing of the Jordan.
That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.”
Rock tell stories about floods and volcanos;
They can give evidence to some murders, like that of Abel.
And some of the Pharisees from among multitude said unto him, Master, rebuke thy disciples.
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.”
What mean ye by these stones?
We’ve mentioned some of these things before, because this is not the first stoning recorded in Acts,
But I hope that there will be enough fresh thought here to get you thinking.
Sometimes the only explanation for the behavior of sinners is madness or insanity.
And isn’t that what we see in this chapter?
Paul and Barnabas played a role in the spectacular and miraculous healing of a well-known invalid.
The people were so delighted that they immediately proclaimed the missionaries to be gods and would have offered sacrifices to them.
But when Paul began tearing his clothes and trying to put a stop to their foolishness, the exuberant crowd turned worse than ugly.
I know that they didn’t immediately try to kill the Apostles, but within a few days, they were picking up stones in an effort to silence the message of Paul.
I can think of several REASONS, but the CAUSE of this 180 degree reversal was spiritual insanity.
Probably, as Paul began preaching the gospel to those people, they were curious but basically uninterested.
They were gentiles and heathens, not Jews;
I imagine that initially, their response wasn’t much more than that of Festus or the Athenians.
They probably considered Paul and Barnabas to be the only insane people in town.
But since they were dealing in ideas and religion, they were considered to be harmless.
BUT Paul destroyed that friendly rapore, by calling their gods and their worship “vanity.”
Then a few days later when some of the Jews from Antioch and Iconium arrived, they further whipped up the ire of the Lystrans, and Paul ended up being stoned.
The problem wasn’t that Paul was wrong or that he lied in his assessment of their religion.
It wasn’t that he had was guilty of blasphemy or heresy against Biblical truth.
The problem was that neither the Jews nor the Gentiles could satisfactorily answer what he had said.
They were both lost in their sins and doomed to the Lake of Fire.
They were angry, but they couldn’t quench that anger with scriptures, science, facts or faith.
Stones were the only answer for those who had no answers.
How could the mob pick up stones to kill Paul, while that man still walked among them?
The only reasonable answer is insanity AND forgetfulness.
It would be a wonderful, Paul Harvey type end of the story, if that man’s name was Timothy.
Paul’s favorite son in the ministry was young Timotheus, who grew up in either Lystra or Derby.
He was the son of a Jewish mother and a Gentile father.
He MIGHT have been this crippled man,
That would have been too good to keep hidden.
Could it be possible that he, too, turned on the one who told him to stand upright on his feet?
As I say, there is an insanity in sin; and there is sin in a lot of insanity.
Whether or not that man joined the murderous mob, the fact of his healing could not be denied.
If he had been TEMPORARILY healed and a day later couldn’t get out of bed,
Then perhaps the mob would have had a good reason to stone Paul.
But the Lord didn’t directly reverse the miraculous healing.
Do you suppose that one of the insane priests of Jupiter or even of the Jews,
Weren’t the priests in Jerusalem tempted to do that with the blind man whom the Lord healed?
But isn’t it also true that when we sin against the Lord, it is a statement of forgetfulness?
As I tried to point out last Sunday, that man’s healing is an illustration of the greater miracle of salvation.
If you have been saved from the penalty of your sins, and yet you continue in sin, aren’t you proving your forgetfulness and testifying to your insanity?
“What shall we say then? Shall we continue in sin, that grace may abound?
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
For sin shall not have dominion over you: for ye are not under the law, but under grace.”
“Sticks and stones can break my bones, but names will never harm me.”
That little ditty isn’t exactly true, because name-calling can sometimes hurt more than sticks and stones.
But it was hoped that with that kind of thinking then maybe the pain could have been reduced.
Furthermore, as we see right here, not even sticks and stones can hurt us if the Lord wills against it.
We have no way of knowing what that mob intended when they attacked Paul that day.
I can’t tell you that they really wanted to kill him.
It might have been that they only intended to drive him out of town.
But even small stones can break bones.
Unfortunately one of those rounds hit a woman in the eye, entered her brain and killed her.
But after a few well-thrown stones he collapsed, and either he died or they thought that he had died.
Then without a great deal of regret, they dragged his broken body outside of town toward the city dump.
Whether Paul was dead or not, his body was so badly hurt that the crowd thought that he was dead.
We might call this the Second Miracle in Lystra.
Those men meant to hurt or kill Paul,
Because God intended for Paul to minister the gospel for another twenty years or so.
We might add that there is no reason to fear them which can try to kill the body, because there is a God over body and soul, Who determines and controls both physical and eternal life.
Stones cannot hurt a man if the Lord doesn’t want them to hurt him.
“I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.”
And I also believe that Paul very poorly veils the fact that in II Corinthians he was talking about himself.
“Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
For this thing I besought the Lord thrice, that it might depart from me.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”
Were in fact blessings that helped him to lean more firmly upon the Lord.
But there are lots of opinions about WHEN he had this glorious vision.
I have no right to be dogmatic about my interpretation, but it seems logical and Biblical to me.
Whether my INTERPRETATION is right or wrong, I trust that my APPLICATION is Biblical.
Paul was blessed by that thorn in his flesh.
Just as Jacob was a better man for the things that he endured at the hand of his brother and Laban.
Job was closer to the Lord after his sufferings than he was before them.
Paul’s thorn in the flesh helped him to say,
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”
I would like to believe that Timothy heard the gospel and trusted Christ without the influence of either of the miracles, but that is just my preference.
He might have been saved after seeing the healing of the crippled man.
Or he might have bowed to the Lord Jesus when Paul walked back into the city.
Then again, he might have already been one of the disciples;
I believe that when God wills it to be so, stones can BEAR fruit.
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
But he that soweth to the Spirit shall of the Spirit reap life everlasting.”
If you are a Christian, one day you will stand before the Bema judgment to have your works judged by the Saviour.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.”
“God is not mocked: for whatsoever a man soweth, that shall he also reap.”
But neither can I tell you that the law of sowing and reaping was not in effect.
In Acts 7 we find the words:
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.”
It could be that Saul felt the sting of those stones because he had earlier stoned another of the servants of God.
I can’t prove that those two stonings were related, but neither can anyone prove that they weren’t.
Those stones in Lystra may have been fruit of seeds that Paul himself had sown about twelve years earlier.
And that leads me to ask about the sort of seeds that you are sowing in your life right now?
Have you been gossiping and slandering anyone recently?
Are you sowing poison to your flesh?
Are you sowing stones or are you sowing seeds?
They can be the answer of those who have no answers.
They can be expressions of forgetfulness.
They can bring us closer to the Lord.
They can hurt, but they can’t hurt us any more than the Lord permits them to hurt us.
They can bear good fruit.
But they might actually be the fruit – evil fruit.
Amen?